Wednesday, September 14, 2016

Time to Vote with Our Feet


This is the 'Reform of the Reform.'
This is how the new mass is supposed to be done,
according to the original vision of Vatican II.

Dear readers, many of you know about Cardinal Sarah's call for priests to return to ad orientem (facing liturgical east) come Advent of this year (2016). Undoubtedly, some will do just that. However, in response to Cardinal Sarah's call, some bishops throughout the world, and particularly here in the United States, are doubling-down; ordering their priests to continue celebrating versus populum (facing the people) at all times, and instructing the faithful to continue receiving communion on the hand while standing. While they cannot compel either under canon law, the later they are phrasing their public statements in such a way as to make it "appear" as if reception of communion on the tongue while kneeling is no longer allowed.

Because of this, I am going to come out and publicly make a suggestion. I have encountered many people complaining about such things on the Internet, and as of late, the complaints have been stronger than usual, even to the point of causing strife. My suggestion is to stop complaining about it, stop causing strife, and stop trying to change other people who don't want to change. Instead, take care of yourselves, your own families, and if you need to choose a legitimate alternative, then do so. In such dioceses where that is going on, and you probably know if you're in one, I am going to suggest you "vote with your feet." There are three licit options available to you as Roman Catholics under canon law. They are as follows, click a link below to find one near you...

1.) Extraordinary Form (Latin)
2.) Divine Worship (English)
3.) Divine Liturgy (English and other languages)

A Roman Catholic can licitly attend Sunday mass in any one of these options, without changing rites, canonical status, or even joining the parish/community. Likewise, a Roman Catholic can licitly volunteer and/or financially assist in any one of these parishes or communities, without having to change bishops, rites, or jurisdiction.

I know that many of you are frustrated by the slow progress of the "reform of the reform," and the way the Ordinary Form mass is still celebrated in many areas. I know that many of you feel like it's hopeless. I know that it seems like for every one step forward, we take two steps back. That's not true in every diocese, but it is true in some.

I'm here to tell you that Benedict XVI foresaw this while he was still pope, and he knew this would happen. That is why he set up "liturgical islands of refuge" for us. These are called the Extraordinary Form (est. 2007 via Summorum Pontificum), and Divine Worship (est. 2012 via Anglicanorum Coetibus), and of course the Eastern rites of the Church, which already existed in great number long before his pontificate. These "islands" can provide for us a safe place of liturgical refuge, in which we can place our families, while we wait for the current implosion within the Church to gradually unfold. Obviously, while we would like to prevent the decline with the "reform of the reform," some of our Church leaders (who shall remain nameless on this blog) will not allow this to happen easily. They are stubborn, and want to go the hard way. Very well. So be it. That is their choice, and they have the right to make it. It is not our place to contradict them. We, however, need not be part of it. We can "vote with our feet" as they say, and do so in a licit way, exercising our rights as Catholics.

In the short term, we can simply attend one of the alternative liturgies I mentioned above. We don't need to be part of these jurisdictions. Some of us can be, depending on the rules, but that all depends on individual circumstances. There is no rule, however, against attending a licit Catholic liturgy of another form or rite. Nor is there any rule against supporting such communities, either monetarily or with time and energy.

So I guess what I'm saying is this. If you're a Catholic who longs for a return to more traditional liturgy, and your efforts to attain it in your regular parish using the Ordinary Form have been thwarted or frustrated, there is no need to despair, complain or cause strife. Pope Benedict XVI saw this coming years in advance. All you need do is take advantage of one of the three liturgical "islands" available to you as a Catholic. If you're concerned about the liturgical formation of your family, and you're time is limited (because your children are growing up), then maybe its time to stop fighting a no-win battle, and plug into one of the three liturgical "islands of refuge." Get yourself, and your family, spiritually fed so that you can grow. Then you'll find all this other stuff, going on in other places, much less burdensome. All of this is licit, and it is your right as a Catholic. So rather than getting frustrated or discouraged, "vote with your feet," and do something about it.

END.

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Shane Schaetzel is an author of Catholic books, and columnist for Christian print magazines and online publications. He is a freelance writer and the creator of 'FullyChristian.Com -- The random musings of a Catholic in the Ozarks.'

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Catholicism for Protestants

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Wednesday, August 31, 2016

Missouri in the Dixie Revolutionary War

My son Michael poses beneath a period cannon
in 2006 at Wilson's Creek National Battlefield.
Don't mess with this boy, he's "packin heat!"
I love history.  The neat thing about that is I'm surrounded by it.  The Ozark Mountains are rich in history, and at one time, this was all Confederate territory.  I live not far from one of the first battlefields in the Dixie Revolutionary War -- Wilson's Creek.  Though not a large battle per se', it is often considered one of the bloodiest.  So far, it looks like my son Michael (much older now than in this photo) is sharing a little bit of daddy's love for history.  He is fascinated with the War.

You'll notice I didn't call it the "Civil War." This is because I'm a student of history, so I recognise that the common classification as a civil war is technically inaccurate. Technically speaking, the war from 1861 to 1865 was not in any way a civil war. You see a civil war is when two rival political entities are fighting for control of the same government. That is not what happened as all in this war. Rather, what we had from 1861 to 1865 was a group of 13 states fighting for independence from one government, in the hope of establishing their own completely separate one. In this sense, the Dixie Revolutionary War was very much like the American Revolutionary War in 1775 - 1783. If we want to talk about war names, the only official name for the war of 1861 - 1865 recorded in the Congressional Record and the Library of Congress is the "War of the Rebellion." While a little one-sided, obviously, it is at least accurate. The war was a rebellion against the United States Federal government, and goes along the same lines of what the British called the American Revolutionary War.

Therefore, in my opinion, there are only four proper, and historically accurate, names for this war. One of them is the "War of the Rebellion" recorded in the Library of Congress. It is a bit one-sided, and slanted toward the North, but it's at least technically accurate. Another is the "War for Southern Independence," which is technically accurate. The third is my own invention, but I'm partial to it. I call it the "Dixie Revolutionary War." It's accurate and brings to mind the parallels with the American Revolutionary War. The fourth and last is a bit slanted toward the South, but technically accurate again, and that is the "War of Northern Aggression."

In California there was plenty of history, and it was very old history indeed, dating back to the Spanish colonial period, but since I am not of any Spanish descent whatsoever, I had difficulty connecting with it.  However, I did like the old architecture. I have sat in homes that were over 400 years old!  I have walked through missions of equal age and touched the articles of clothing and armour once worn by conquistadors. That part I liked, but beyond that, the political history of California is somewhat disconnected from me. Because of my heritage I seem to feel more at home with the history found here in the Ozarks.  Though it is not nearly as old, I do find it more intriguing.

A large Confederate monument
in Springfield Missouri
One of the things I try to do with history is understand it from more than just one perspective.  My view of the Dixie Revolutionary War is a bit dispassionate, and I think that's a good thing.  It amazes me to no end just how passionate people still get about it.  I think I can understand the Southern passion a little bit more. After all, they are a conquered people.  The Northern passion remains an enigma to me.  Why would "Yankees" even care 150 years after the fact?  (I can say "Yankee" because I'm a West Coaster by birth and I frankly don't give a hoot.)  They won, so why gloat?

I'll give you a quick synopsis of how I see this epic struggle that is commonly and inaccurately referred to as the "Civil War."

Thirteen states tried to secede from the Federal Union of the United States unsuccessfully.  That's it.  They did not try to take over Washington DC.  They did not seek to overthrow the Federal government.  They did not go on a campaign of conquest into the Northern states.  They simply tried to break away from the United States, start their own country, and be left alone.  It didn't work.  Now as somebody who is Southern by heritage, through my mother, but born and raised on the West Coast, I tend to NOT get too emotionally tied up in this whole thing.  I've found that people here in the Ozarks get very emotional about it, regardless of which side they fall on.  I suspect that because of the nature of the conflict, it's hard to be emotionally disconnected, unless you were born and raised in an area that had little to do with it.  Yes, I know California did participate in the Dixie Revolution, but let's face it, California's participation was minimal to say the least. The state almost just waited to see who would win.

My view of the Dixie Revolution is what I think to be a dispassionate one.  The Dixie Revolution was really just a war of secession -- nothing more and nothing less.  I see no difference between the Dixie Revolution and the American Revolution.  Both were wars of secession.  In both cases, the secessionists fought against impossible odds.  In both cases, the secessionists were slave territories. In both cases, the wars were unpopular.  The one and only difference is this.  In the American Revolution, the secessionists won.  In the Dixie Revolution, the secessionists lost. That's it.

A Confederate cemetery, joined to cemeteries of other wars,
in Springfield Missouri
Okay, I'm sure that last paragraph shocked some of you. How could I be so cold?  How could I not mention the intense social issues surrounding the time period?  Well, the reason is because that's how I see it.  I told you I have a dispassionate view.

Now if you tend to favour the Northern side of the conflict, you will likely see slavery as the sole motivating force behind the Dixie Revolution.  If you tend to favour the Southern side of the conflict, you will likely see unfair taxes and big-government intrusion as the motivating factors behind the Dixie Revolution.  While I think there is an element of truth to both views, and all of these things did indeed play into the social tensions leading up to the Dixie Revolution, I don't believe any one (or combination) of them was the cause.  No more than I believe any one (or combination) of them was the cause for the American Revolution.  It's funny really, because the common Northerner (or Northern sympathiser) will take the Northern view of the Dixie Revolution, but then turn around and take the Southern view of the American Revolution.  At least the Southerners (or Southern sympathisers) are consistent, taking the Southern view (taxes and meddling government) in both the Dixie Revolution and the American Revolution.  I'll give the Southern sympathisers a "C+" for consistency, and the Northern sympathisers a "C-" for confusion.  However, I still think both of them are wrong, and are over complicating what I see as a very simple explanation for the Dixie Revolutionary War of 1861 - 1865.

The reason for the Dixie Revolution was simply this.  The Southern states wanted to secede and start a new country.  The Federal government said "no" and the Northern states simply did what their overly centralised Federal government told them to do.  That's it folks.  I really don't see it as anything more complicated than that.

Of course, the question begs to be asked as to why?  Why did the Southern states want to secede?  Why did the Federal government say "no"?  Why did the Northern states agree to do the Federal government's bidding?  (By that I mean make war on their neighbours.)  This is where it gets sticky, and this is where all these other factors come into play.  There is only one group of people who can accurately say why they wanted to secede from the United States, and that is the Southern people of that time period.  When you look at their stated causes for secession, you will find some citing the preservation of slavery and others citing taxes, and others citing various other things.  In all of these explanations, one thing remains consistent.  The Southerners all agreed that the Federal government of the United States was getting too big, too powerful, too centralised and was taking on characteristics of the British Empire.  So they did what their forefathers did in 1775 - 1783.  They seceded and started their own country.  In the Northern states, no explanations are given, because they didn't secede from the Union, and so they didn't need to issue any explanations.  They did what the Federal government told them to do; making war on their neighbours to the South, and of course the question begs to be asked as to why?  Would Ohio make war on Virginia today if told to? Would New York attack Mississippi today if the Federal government gave the order?  I dare say "no."  The people in all of these states would be more likely to tell the Federal government to "go to hell" and that would be the end of it.  It wasn't that way in 1861, and perhaps that's why we still have such a fascination with this war over 150 years later.  Here is where I see religion playing a huge role in the conflict.

The Ray House, is the last remaining structure from
the War era at Wilson's Creek.  It served as a
makeshift hospital after the battle.
You see, there had long been a debate as to whether God permitted slavery or not.  On the one hand, some Protestant Christians, particularly in the South, accurately stated that slavery was permitted (or at least tolerated) in the Bible.  Therefore they surmised that slavery must be a God-ordained institution, and any attempt to eliminate it would be man-centred and therefore misguided. This line of reasoning is consistent with the Protestant Bible Belt understanding of Sola Scriptura (the Bible Alone).  On the other hand, some Protestant Christians, particularly in the North, acknowledged that the Bible recognised slavery, but accurately stated that God reveals to mankind deeper truths in the gospel as time moves on, and when it comes to slavery (just like polygamy for example) God may have tolerated it at times, but he clearly does not like it, and it is not within his perfect will.  What we have here is a simple disagreement over a religious perspective of a social issue. The United States of America was born of the British Empire, and both were fully Protestant nations at the time.  Since Sola Scriptura is the general rule of Protestantism, there is no authoritative body that can authoritatively rule on this subject.  Had there been a Protestant "pope" to say "slavery is wrong" all Protestants might have been able to agree eventually, and perhaps (just maybe) there wouldn't have been so much religious fervour permeating the Northern states leading up to the "War of the Rebellion."  Sadly for America however, there is no such thing as a Protestant "pope," and without any authority to decide between the two factions over slavery, each went their separate ways.  Even the large and influential Baptist Church in America split in two over this issue.  Southern Baptists stuck with the Sola Scriptura view of slavery -- that it was a God-ordained institution.  While Northern Baptists (later called American Baptists) went with the view that man's understanding of the gospel is evolving, and it has become clear now that God hates slavery and that this understanding developed over time.  By the time of the Dixie Revolution, both parties, in the North and South had become religious zealots over their respective views of this cause. There is a reason why the abolitionists in the North were often called "radical." This may, in part, explain why they were so willing to make war on their neighbours at the command of the Federal government.  Such religious zealots are no longer commonplace in America, at least not insofar as being willing to attack our neighbours.  However, when it comes to attacking people overseas today, that is a different story, and religious zeal still has its place -- unfortunately. Now please don't misunderstand.  I am not calling the Dixie Revolution a religious war, because it was not.  What I am saying is that religious zeal may have contributed to the intensity of the conflict, even the savagery of the battles, and certainly a willingness to fight, but the cause of the war was still a political one, and it had nothing to do with religion, slavery, taxes or government meddling.

Period re-enactments are rare at Wison's Creek,
but they are extremely popular.  Here we see
2012 Confederate troops advancing on the Union Army.
You see, the first Southern secessions did not happen under President Lincoln's term.  They actually happened in 1860-1861 under President James Buchanan's term.  People forget this part of history.  When Buchanan was asked what he would do about the secession of Southern states, he said he would do nothing, because the U.S. Constitution does not give the president the power to wage war on the states over secession. He was right.  There is nothing in the Constitution that grants the president the power to do this. Buchanan took the same position as one of his executive predecessors, President Thomas Jefferson (1801-1809), author of the Declaration of Independence in 1776, who faced a similar situation with the potential secession of the New England states over the Louisiana Purchase in 1803 -- a Catholic French territory that New England Protestants feared might upset the political balance of the newly established Federal Union.  When President Jefferson was asked if he would allow the New England states to secede if they tried, he answered that he would let them go, "for they will still be our children." As we know, that secession movement died out in New England, never producing a single split, but the executive precedent was there, and Buchanan followed it. For this Buchanan was derided by the zealots of his time, and everyone thereafter, as a "weak president."  I find it odd that anyone would call him "weak" for following the example of President Thomas Jefferson, the man who wrote our Declaration of Independence, but I think this gives us some insight into the religious zeal of the time period.

Re-enactors depict Confederate cavalry advancing
on Union troops at a reenactment of the
Battle of Wilson's Creek.
The election of 1860 was a four-way race, and Buchanan decided not to seek a second term. (Who can blame him.) Abraham Lincoln actually won by a minority of votes, with less than half (45%) of the electorate casting their vote for him.  The other 55% was split three ways between; Stephen Douglas, John Beckinridge and John Bell.  Had Bell and Beckinridge dropped out, there was a good chance Douglas might have won the election.

Lincoln took a distinctively different view of presidential power and secession than his predecessors James Buchanan and Thomas Jefferson. Lincoln was hell bent on preserving the Union by all means necessary, and even supported a constitutional amendment (the Corwin Amendment) that would have made slavery constitutionally legal in the United States forever, if it would keep states within the Union. The U.S. Congress passed this amendment, but it was never ratified by the states since secession of the Southern states was already under way.  (Technically, it's still a candidate for ratification, even though the 13th Amendment technically nullifies it.)  Lincoln knew the only way to bring the Southern states back into the Union was by force, but if he managed to get a Declaration of War from the Congress, he would effectively be admitting that the South had successfully seceded and formed their own country.  It is doubtful the Congress would have supported such a war declaration anyway.  Lincoln needed to provoke the South into military actions against Federal troops to gain enough congressional support for a "police action."  By refusing to recognise the secession of the Southern states, he could say a rebellion was under way just as soon as Southern troops fired on Federal troops. To get this to happen, he needed to provoke it.  Lincoln began supplying munitions to Federal forts throughout the South, stating openly that he would use harbour forts to stop foreign ships to collect Federal taxes.  The Southern states (especially South Carolina), now an independent nation, interpreted this as a declaration of war from what they considered a foreign country (the United States), equivalent to the hypothetical situation of Canada trying to collect British taxes in New York Harbour.  This is what led to the Confederate firing on Fort Sumpter in Charleston Harbour in 1861.  Lincoln now had the political excuse he needed, a "rebellion" had just begun, so he then commenced a Federal invasion of Southern states.  The interesting thing about Fort Sumpter is that there were no casualties in that battle. Nobody was killed, and nobody was even hurt.  It was just a whole lot of fireworks.  From this, a war commenced that resulted in the deaths of over 620,000 people.

An artist's depiction of the Confederate side just before
the Battle of Wilson's Creek.  Notice the original
Confederate flag looked strikingly similar to the Union
flag at this time.  This caused great confusion on the
battlefield, promoting Confederate generals to eventually
change their banner to the Cross of St. Andrew,
which we are more familiar with today.
In my opinion the whole thing was a waste of time, wealth and human lives.  I am convinced that had the South been allowed to secede, it would have likely rejoined the Union of the United States within a generation or two.  If not, the eventual relationship that would have developed would have been similar to the one that currently exists between Canada and the United States.  Slavery would have died out peacefully, as it did everywhere else in the New World, before the dawn of the 20th century. Human lives would have been spared, economies would have been salvaged, Southern culture would have been preserved.  There would be no battles to commemorate, no war flags to dispute, no long standing animosity between the North and the South, and most of all, the intentions of America's founding fathers would have been preserved.  After all, the United States was founded on the right of secession.  (See the Declaration of Independence for details.)

When it comes to the Dixie Revolution, I do not blame the North, nor do I blame the South.  For the thirteen Southern states did exactly what the thirteen colonies did in the American Revolution.  They were following the example of their forefathers.  The Northern states were just doing what they were told.  They were following orders, from a centralised government they had already surrendered all of their rights to.  No, the only one I blame for the Dixie Revolutionary War was the man who gave those orders, the man of whom they say "the buck stops here," the one and only man who had the power to stop this tragic cascade of events, and had the example of an immediate predecessor and a founding father to show the way.  I'm talking about none other than Abraham Lincoln.

I know.  I know.  It's American "blasphemy" to say such things.  For Abraham Lincoln is considered a "founding father" himself and is revered as a super-president of sorts -- the supposed greatest one of all time.  Well, you have to remember that the victor of a war writes this history of a war.  The propaganda is old, having been around for over a century, but I would like to think I'm a little smarter than that.  I don't buy it.  If our current president, Barack H. Obama, launched a military attack on California, who would we blame for that?  The Californians?  New Yorkers? The Western states, or the Eastern states?  No, it would be nobody's fault but Barack Obama's, regardless of what events precipitated it.  After all is said and done, he is the President, and "the buck stops" with him.

So why did Lincoln do it?  Or maybe we should ask, why did he allow it to happen?  I think the answer is simple really.  Lincoln believed it was his duty as president to preserve the Union at all cost.  The direction of his predecessors notwithstanding, he could not tolerate the idea of the Union broken up under his presidency.  He didn't want to go down in history as the president who oversaw the breakup of the United States of America. Of this tragic course of action, the notable English author G.K. Chesterton had the following to say...
The American Civil War [sic.] was a real war between two civilisations.  It will affect the whole history of the world. There were great and good men, on both sides, who knew it would affect the whole history of the world. Yet the great majority of Englishmen know about it, or only know the things that are not true.  They have a general idea that it was `all about niggers'; [note: I personally don't care for this word, but Chesterton was quoting others here.] and they are taught by their newspapers to admire Abraham Lincoln as ignorantly and idiotically as they once used to abuse him. All this seems to me very strange; not only considering the importance of America, but considering how everybody is now making America so very important. America is allowed to have, if anything, far too much influence on the affairs of the rest of the world...

....We know, in our own case, that it is sometimes possible to lose a war after we have won it. The American politicians lost something more valuable than a war; they lost a peace. They lost a possibility of reconciliation that would not only have doubled their strength, but would have given them a far better balance of ideas which would have vastly increased their ultimate influence on the world.  Lincoln may have been right in thinking that he was bound to preserve the Union. But it was not the Union that was preserved.  A union implies that two different things are united; and it should have been the Northern and Southern cultures that were united.  As a fact, it was the Southern culture that was destroyed.  And it was the Northern that ultimately imposed not a unity but merely a uniformity. But that was not Lincoln's fault.  He died before it happened; and it happened because he died.

Everybody knows, I imagine, that the first of the men who really destroyed the South was the Southern fanatic, John Wilkes Booth.  He murdered the one man in the North who was capable of comprehending that there was a case for the South. But Northern fanatics finished the work of the Southern fanatic; many of them as mad as he and more wicked than he. Mr. Bowers gives a vivid account of the reign of terror that Stevens and Sumner and the rest let loose on the defeated rebels a pestilence of oppression from which the full promise of America has never recovered.  But I have a particular reason at the moment for recommending to my countrymen some study of the book and the topic.

Every age has its special strength, and generally one in which some particular nation is specially strong. Every age has also its special weakness and deficiency, and a need which only another type could supply. This is rather specially the Age of America; but inevitably, and unfortunately, rather the America of the Northern merchants and industrialists. It is also the age of many genuine forms of philanthropy and humanitarian effort, such as modern America has very generously supported. But there is a virtue lacking in the age, for want of which it will certainly suffer and possibly fail. It might be expressed in many ways; but as short a way of stating it as any I know is to say that, at this moment, America and the whole world is crying out for the spirit of the Old South.

In other words, what is most lacking in modern psychology is the sentiment of Honour; the sentiment to which personal independence is vital and to which wealth is entirely incommensurate. I know very well that Honour had all sorts of fantasies and follies in the days of its excess. But that does not affect the danger of its deficiency, or rather its disappearance. The world will need, and need desperately, the particular spirit of the landowner who will not sell his land, of the shopkeeper who will not sell his shop, of the private man who will not be bullied or bribed into being part of a public combination; of what our fathers meant by the free man. And we need the Southern gentleman more than the English or French or Spanish gentleman.  For the aristocrat of Old Dixie, with all his faults and inconsistencies, did understand what the gentle man of Old Europe generally did not.  He did understand the Republican ideal, the notion of the Citizen as it was understood among the noblest of the pagans.  That combination of ideal democracy with real chivalry was a particular blend for which the world was immeasurably the better; and for the loss of which it is immeasurably the worse.  It may never be recovered; but it will certainly be missed.

-- G.K. Chesterton
On America, from "Come to Think of It"
So when it comes to Lincoln, I am genuinely unimpressed.  I don't think of him as any kind of hero, and I make sure my kids don't either.  I'll not have them participate in the "emperor worship" of a man who clearly doesn't deserve it in my estimation. Not to worry, I have no desire to rip up five-dollar bills, melt pennies, or deface his monuments.  As I said above, I'm quite dispassionate about the whole thing, and I really don't give a hoot.  I've always said if you have a problem with a dead man, dig up his grave and rattle his bones or something, but I have no desire to do that either.  I just find it strange and awkward that so much civil reverence is given to this man.  It boarders on the homage given to the Caesars, and I find that a bit uncomfortable.  I would much rather venerate the angels, Saints and martyrs who have actually earned my respect, rather than some politician who probably wouldn't have even earned my vote had I been around to cast it.  In the end, that's all Lincoln ever was -- just another politician.  He wasn't even well liked in his day. Strange that he is so loved and revered in ours.

In any case, as Chesterton pointed out above, Lincoln may have started the destruction of Dixie, but he didn't finish it. He was the author of the saying: "hard war, easy peace." His commission of General Sherman to commit cultural genocide and war crimes against the South, was tempered only by his willingness to let things go back as they were, if only the rebels would put down their rifles and go home. That ended with his assassination, and the terms of the surrender of General Lee, and his Army of Virginia, were not worth the paper they were printed on by the time General Grant delivered them to the desk of Lincoln's notorious successor, President Andrew Johnson. What followed was the cultural and social dismantling of the South through Reconstruction and the 14th Amendment.

I am glad that I moved to Dixie.  Missouri is probably one of the most interesting former Confederate states.  The secession of Missouri is disputed, and that's because of the circumstances under which it happened.  Missouri had two secession conventions, both in the same year.  The first overwhelmingly voted to stay within the Union.  The second voted to secede.  What happened in between to change people's minds?  Well, that was the result of a man named General Nathaniel Lyon.  General Lyon served the Union, and he was stationed in St. Louis.  His orders were to cross Missouri and attack the Confederates in Arkansas west of the Mississippi River.  Missouri held its first secession convention and voted overwhelmingly to stay within the Union, but conditionally, stating that it did not want to turn the state into a war zone.  A state guard would be commissioned by the governor to keep the Confederates out of the state, and effectively stop them from advancing through Missouri territory.  In exchange, General Lyon would keep his Federal troops out of Missouri and not draft any Missourians into his Federal brigade. It was a reasonable compromise and a fair settlement. Compromise is how Missourians lived during that time. Missouri was a split state, with Germans settling the northern half, and Scots settling the southern half.  Thus slavery was permitted in southern Missouri, and outlawed in northern Missouri.  Missourians were used to making compromises work.  They thought this would be no different.  When Governor Claiborne Fox Jackson presented the plan to General Nathaniel Lyon, this was Lyon's response...
"Rather than concede to the State of Missouri the right to demand that my government shall not enlist troops within her limits, or bring troops into the State whenever it pleases, or move troops at its own will into, out of, or through the State; rather than concede to the State of Missouri for one single instant the right to dictate to my government in any matter, however unimportant, I would [pointing at the three state officials] see you, and you, and you, and you and every man, woman and child in the State, dead and buried. This means war. In an hour one of my officers will call for you and conduct you out of my lines." -- General Nathaniel Lyon in St. Louis, June 11, 1861
What followed was carnage.  The capital of Missouri, Jefferson City, was attacked and captured.  Some elected officials and high-ranking dignitaries were killed.  General Lyon conducted a military raid against the relatively unarmed and completely unsuspecting people of Missouri.  This caused several state congressmen to flee west toward Neosho, just south of Joplin, near the Missouri-Oklahoma border.  There they eventually gathered enough of their number to form a quorum and the following secession ordinance was passed...
An act declaring the political ties heretofore existing between the State of Missouri and the United States of America dissolved.

Whereas the Government of the United States, in the possession and under the control of a sectional party, has wantonly violated the compact originally made between said Government and the State of Missouri, by invading with hostile armies the soil of the State, attacking and making prisoners the militia while legally assembled under the State laws, forcibly occupying the State capitol, and attempting through the instrumentality of domestic traitors to usurp the State government, seizing and destroying private property, and murdering with fiendish malignity peaceable citizens, men, women, and children, together with other acts of atrocity, indicating a deep-settled hostility toward the people of Missouri and their institutions; and

Whereas the present Administration of the Government of the United States has utterly ignored the Constitution, subverted the Government as constructed and intended by its makers, and established a despotic and arbitrary power instead thereof: Now, therefore,

Be it enacted by the general assembly of the State of Missouri, That all political ties of every character new existing between the Government of the United States of America and the people and government of the State of Missouri are hereby dissolved, and the State of Missouri, resuming the sovereignty granted by compact to the said United States upon admission of said State into the federal Union, does again take its place as a free and independent republic amongst the nations of the earth.

This act to take effect and be in force from and after its passage.

Approved, October 31, 1861.
Source: Official Records, Ser. IV, vol. 1, pp. 752-53.
My son Michael poses before a confederate
monument in 2006 at Wilson's Creek.
Of course the Federal government refused to recognise this ordinance and declared Missouri a Union state. While the Confederate government recognised the ordinance and declared Missouri a Confederate state. The twelfth star on the Confederate flag is for Missouri. As Arkansas state troops moved north to liberate Missouri from Federal control, they were joined by the Missouri state guard. These engaged General Lyon's Federal troops at Wilson's Creek just south-west of Springfield Missouri. There, in the heat of battle, General Lyon took three bullets; one to the leg, another to the head, and a third one to the heart which killed him. He died on the battlefield having slowed but not stopped the Confederate advance. He was the first Union general to die in the Dixie Revolutionary War. All of Southern Missouri was retaken by Confederate forces for a couple of years before they were pushed back toward the middle of the war. One can find Confederate monuments throughout Southern Missouri and there is a fairly large one in Springfield.

Personally, I think Missourians should be proud of their Confederate history.  The Confederates in 1861 did nothing more shameful than the colonists in 1776. If you're proud of the American Revolution, you should likewise be proud of Dixie Revolution. When you celebrate the 4th of July, you should likewise remember those brave Southern states that followed in the colonists' footsteps. They were both "freedom fighters" to use a cliché term.  I love the history here, and its something I'm trying to instill a sense of pride in with my children.  They should be proud that they were born on once Confederate soil, and even though it was essentially a lost cause, that doesn't mean the principles behind it have died.  This is no longer 1861.  The social problems of that era are long dead and buried.  Today we have new social problems, and whole new tensions that have arisen which our children will soon face.  I think it's important for them to have a sense of history and their place in it.  I think it's important for them to know where they came from, and what their values are. I want them to know that the boys in grey who fought so valiantly in that great and terrible war so long ago were American soldiers too.  Lately, there has been a lot of controversy surrounding their monuments, flags and cemeteries, as some very Left-wing radicals would like to tear them all down, and erase them from our collective memory.  These are American soldiers we're talking about here, who fought valiantly for a cause they deeply believed in.  Whether we agree with that cause or not is irrelevant.  I think their memory deserves better treatment than that.  MY children are taught to tread softly near their tombstones, speak with a quiet hush, giving them the respect every American soldier has rightly earned.

END.

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Shane Schaetzel is an author of Catholic books, and columnist for Christian print magazines and online publications. He is a freelance writer and the creator of 'FullyChristian.Com -- The random musings of a Catholic in the Ozarks.'

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Catholicism for Protestants

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Monday, August 29, 2016

I'm WIth Solidarity

So this is it for me. This is the LAST election I will vote Republican in. My sole purpose of voting Republican is to try to stop Hillary Clinton, whom I believe to be the greatest evil in this entire 2016 election cycle. Regardless if she wins or loses, my vote for Donald J. Trump in November will mark the end of a 28-year long Republican voting streak.

I started voting Republican in 1988, the first election I could vote in. 2016 will be my last year voting Republican. I am now a registered member of the American Solidarity Party (ASP), as well as a delegate in their convention that formulated the current platform, and in upcoming elections I will vote accordingly as the party is able to get candidates on the ballot. As a Catholic Christian I believe it is my obligation to do this. I can no longer settle for a coalition party (like the Republican Party) that only supports half of what I believe in, and even then, mostly just in lip service. America now has a truly Christian political party, and that's the one I'm going to be working with in all future elections, and in between.

I hope other Christians will join me in this.

I would have gleefully done a write-in vote for Mike Maturen, the ASP's nominee for president, had the stakes not been so high in this election cycle. I see Hillary Clinton as such a great evil to be opposed in this election that I am willing to vote for somebody I don't particularly like, in the hope of stopping her, or at least denying her an electoral mandate in November. I am thoroughly convinced, that barring a miracle, Hillary Clinton will win the Whitehouse. I am currently giving her an 80% chance of success. That doesn't mean that Trump can't win. He still has 20%, but the odds are stacked against him.

I can't help but seeing some similarities between this election, and the German election of 1932. That was the last election Germans had before the Nazis removed all hope of a free and fair process. During that election, the ballot was split between eight major political parties. Of which, six got over 1 million votes. If just three of those six had allied behind one candidate, they could have stopped Adolph Hitler from ever becoming the Chancellor of Germany, and possibly prevented World War II, the Holocaust, and the disruption of hundreds of millions of lives around the world. That however, didn't happen. The 1932 German election serves as an object lesson of what happens when voters are unwilling to soil their hands a little and vote for somebody they don't like, all for the sake of stopping somebody who is infinitely worse. I am a student of history. I learn from history, so I don't repeat it. Sadly, however, that means I am doomed to helplessly watch as others repeat it.

Now I am not calling Hillary Clinton a Hitler. She is not. I don't think she wants to kill practising Jews, Catholics or even Evangelicals for that matter. Actually, I think she is rather indifferent toward them. However, at the same time, I also believe that once she is president, she will enact policies that hurt these groups, and she won't care. While I don't think she's going to be "hunting" anyone down, I also believe that any cries of religious discrimination will fall on deaf ears with that woman. Frankly, she just won't give a damn. She'll enact the largest abortion-supporting policy in this country's history and she'll make practising Catholics, Evangelicals and Jews pay for it. When we complain about that, she'll just laugh. No, I mean it, she will literally laugh, as in "ha ha" for the cameras. She will mandate that churches and synagogues hire homosexuals and transgenders for their staff, and when we complain about it, she will ignore us, stacking the courts to back her decision. She will enact tough anti-homeschooling laws, and when we complain about it, she'll say its just for the sake of the children. I tell you, practising Catholics, Evangelicals and Jews will have no recourse with this woman, and no way to have their grievances addressed.

On the subject of war, however, I'm not so sure. She and Hitler may have a lot in common. Just like Hitler wanted a pan-European hegemony, Clinton will seek to back America's geopolitical hegemony in places we have no business. I see confrontation with Russia as an inevitability. I see further support of ISIS by means of covert money being sent to ISIS-related military groups in Syria. So when it comes to war, I really don't know what to expect with a Hillary Clinton presidency, but I sense something very negative and ominous on the horizon.

So there you go. These are my reasons for supporting Donald J. Trump in this election cycle. I wish I could say it's for positive reasons concerning Donald J. Trump, but it's not. For me its very simple. He's not her. Therefore he gets my vote.

After that, it's goodbye to the GOP, regardless of the election results. They have failed me. They have failed every single one of us. Every Catholic, and every Evangelical, and every practising Jew, who has ever voted Republican in the hope of stopping abortion, same-sex "marriage," and curbing the decline of America's moral decay, has been let down. It's time we realise the Republican Party used us. They gladly accepted our votes, failed to act upon our wishes, and then told us we had to buy into their Libertarian economics of big business and low wages. They espoused Christian values on moral issues, but attacked them on economic issues. Between the GOP and the Democrats, the American middle-class has been gutted, and with that so as the traditional American family. So in 2016 I'll vote for the last Republican in my life -- Donald J. Trump -- and in 2018 I will vote Solidarity. The same goes for 2020, 2022, 2024 and so on.

Sorry Republicans! You took my vote for granted. Now this is what you get.

END.

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Shane Schaetzel is an author of Catholic books, and columnist for Christian print magazines and online publications. He is a freelance writer and the creator of 'FullyChristian.Com -- The random musings of a Catholic in the Ozarks.'

BOOKS BY THIS AUTHOR...
Catholicism for Protestants

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